The article investigates the hypothesis that preaching implies more than merely verbalising, proclaiming and rhetoric reasoning. Preaching is fundamentally the art of poetic seeing; an aesthetic event on an ontic and spiritual level; that is, it provides vocabulary and images in order to help people to discover meaning in life (preaching as the art of foolishness). In this regard, preaching should provide God-images that open up the dimension of aesthetics and provide vistas of the ‘unseen’. The iconic dimension of preaching (...) is about symbols and metaphors that help people to ‘see’ in everyday life (a poetic gaze) the presence of God in such a way that tragic events, the awareness of death and the anguish about the fear for loss and rejection become events for signifying life and for healing (the quest for wholeness). It is argued that practical theology should be about a liturgy of life. In this regard, the ‘ugliness of God’ becomes an aesthetic category in a Christian spiritual approach to iconography. In order to do this a critical approach to praxis thinking should probe into the realm of paradigms, especially paradigms that describe the ‘power of God’. Due to the assumption that the depiction of God’s power was predominantly influenced by the Serapis, Zeus and Roman cult (Emperor mystique), a paradigm shift from omni-categories (pantokrator) to bowel categories (passio Dei) in the homiletic depiction of God is proposed. (shrink)

The pastoral ministry of caregiving inevitably implies a cost. The spiritual ethos in the Christian ministry implies a huge sacrifice. Dietrich Bonhoeffer described this ethos as ‘the cost of discipleship’. Very specifically in the case of unexpected and the so-called ‘undeserved modes of suffering’, the meaning framework of the caregiver is being interpenetrated, causing a kind of ‘depleted sense of being’. It is argued here that an appropriate diagnosis, and a description of the phenomenon of compassion fatigue, can help caregivers (...) to better understand their sense of being depleted. Instead of leaving the pastoral ministry, this can help them to attend anew to their spiritual capacity. In this regard, a theology of compassion, framed by theopaschitic theology, can help pastors to become ‘healed’ in order to re-enter the pastoral ministry and regain a sense of parrhēsia. (shrink)